Rabbi Gary Pokras
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An Odd Couple? Sukkot and Simchat Torah

10/4/2015

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The view from our Sukkah today, on a beautiful Buffalo day
For sixteen years, I've been using the same 2x4s to build our family sukkah. Over time they have weathered and warped, so much so that for the past few years our sukkah has started to bend and list. When the wind blows,. we know it, and this has been a particularly windy Sukkot! The rabbis call Sukkot 'zeman simchateinu' - the time of our rejoicing. We are supposed to enjoy our time in the sukkah, sharing the experience with friends and family. When the weather gets too wet we are required to go back inside our homes, because who likes being cold and wet?

Rabbi Jonathan Sacks teaches two things that we can learn from our time in the sukkah . First, the sukkah is a temporary and fragile structure. When we are in it, we are far more exposed to the elements than when we are inside our homes. The sukkah reminds us of the precious fragility of life. Second, we are to specifically make this a time of joy, because while this life may be fragile, it is all we have and it won't last forever. So why not make the best of it? 

I love his insight. We spend most of our time living as if we are anything but fragile, and it's easy to understand why. Everything we have, everything we are, can disappear in a moment - even our very lives. If we dwell on our fragility, then we might be overcome with terrible anxiety. Yet, we have a choice. We can react to our many vulnerabilities with fear, or by trying to ignore them; or we can accept our fragility and celebrate the miracles that each new moment brings.

Here in Buffalo, we had an unusually cold and rainy week, and it severely limited our ability to spend time in our sukkah. There was a little window for a short visit on Friday and today, thank God, is beautiful! No matter how we might plan, we are not always in control, and with our wood warping a little more from each day in the rain, we have to make the most of what we have, both material and time.

Tonight we will celebrate Simchat Torah - the joy of Torah. On Simchat Torah we end and begin the annual cycle of reading Torah with dancing and with exuberant joy. Why is Simchat Torah attached to the conclusion of Sukkot? What possible connection could there be between living in a sukkah and celebrating the annual cycle of Torah? The sukkah is temporary, but the Torah is enduring. As we celebrate Simchat Torah let's remember that the sukkah may disappear, our lives may be fragile, but Torah (and God) are always with us, providing us with support and guiding us along the way. I like the sound of that, don't you?
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    Hi there!  I am the senior rabbi at Temple Beth Ami in Rockville, Maryland, where I have served since 2016.  

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